By the 1920s, tuberculosis (TB) was out of control in many Indigenous communities (1). Indian hospitals were created to keep Indigenous patients racially segregated (separated) from Caucasian patients (2). Doctors and other health professionals used to go on “X-ray tours” to rural and northern communities. They would screen and test people for TB. If a person was thought to have TB, they would be taken to an Indian Hospital or sanatoria in the urban south (3,4).

TB killed and disabled many people. There was no cure until doctors started experimenting with antibiotics in the late 1940s. Even then, they were not sure how to cure it. Many patients underwent painful procedures and surgeries. People were hospitalized for years at a time (4).

The Charles Camsell Indian Hospital in Edmonton held its opening ceremony on August 26, 1946. Before that, it had been a Jesuit college, and then a military hospital. Many people still think that the Camsell was just for TB treatment. But the Camsell offered regular hospital services too, such as maternity and surgery (4, 5).

Sadly, Indigenous TB rates were falsely raised to scare people and justify racial segregation (5).

When Indigenous people were found to have TB, they were taken away to an Indian hospital like the Camsell. Many were never seen again (3). Families were either too far away to come get their loved one’s remains, or they were not notified properly. There are reports of this happening as late as the 1960s.

There are also records that confirm school-aged children were discharged directly to residential school (6).

Patients could have been buried at one of three grave sites on the outskirts of Edmonton. The St. Albert Cemetery hosts the graves of at least 98 people from the north. There is a cairn in that cemetery that lists all the names of those 98 people. A more detailed history about this cemetery can be found on the Ghosts of Camsell website. There is another grave site near Enoch reserve with numerous unmarked graves. The third known grave site is on Enoch reserve (7).

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The Camsell slowly became racially integrated. Ownership of the Camsell was officially transferred from the Government of Canada to the Government of Alberta in 1980 (8). In 1993, the Charles Camsell Hospital merged with the Royal Alexandra Hospital. Three years later, the Camsell was officially closed (9).

Once again, the Ghosts of Camsell website goes into much more detail regarding history and legacy. My website focuses on guiding people in the right direction to find records of their lost loved one. If you are looking for someone who may have been taken to the Camsell, please read the next section.


(1) Rutty, C., & Sullivan, S. C. This is public health: A Canadian history. Ottawa: Canadian Public Health Association; 2010. (2) First Nations Health Authority. Our history, our health. Vancouver; 2016. (3) Inuit Tapiriit Kanatami. Inuit-specific tuberculosis strategy. Ottawa; 2013. (4) Lux, M. K. Separate beds: A history of Indian Hospitals in Canada, 1920s-1980s. Toronto: University of Toronto Press; 2016. (5) Meijeer-Drees, L. Healing histories: Stories from Canada’s Indian hospitals. Edmonton: The University of Alberta Press; 2013. (6) Charles Camsell Hospital. Education – rehabilitation report: Charles Camsell Indian       Hospital: 1955-1956. Charles Camsell Hospital histories (PR1991.383, Box 1, Folder 1). Edmonton: Provincial Archives of Alberta; 1956. (7) Metcalfe-Chenail, D. Ghosts of Camsell [website]; 2015. (8) News release. Charles Camsell Hospital histories (PR1991.383, Box 1, Folder 1). Edmonton: Provincial Archives of Alberta; 1980, June 27. (9) Kelly, C. Finding aid #003: Royal Alexandra and Charles Camsell Provincial Hospital fonds. Calgary: Alberta Health Services Archives and Historical Collections; 2013, August.

4 thoughts on “History

  1. Is the new site up yet? I have started searching for my Grandfather whom my mother never knew. He was an Inuit man who probably returned home after being discharged and didn’t know she had been conceived. My Grandmother was also a patient there, thats how they met. I only know his first name, kokum would say she couldn’t remember how to say his crazy inuit last name haha. I have a first name, time he was there and he’s Inuit from the north. Thats all I have.


    1. Yes! Due to school + COVID19 I’ve fallen a bit behind on my research activities, but I still do voluntary research for people who reach out. I would love to get in touch and talk more about what other clues you may have. After the pandemic is over, the archives will be open and hopefully there are more clues. But feel free to try my new email 🙂


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